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Inherited Joy

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Inherited Joy

For as long as I can remember, I have heard how special it is that I share a middle name with my mother. While I have always felt it to be true, it was only recently that I have embraced the particular significance of sharing our name “Joy." I have realized that in the passing along of the name, my mother also imparted the tools in which to access joy, and that is through play. One of my earliest joys was playing with my mom - running, jumping, laughing, dancing, exploring nature - she never held back with me when it came to having fun and playing hard.

Joy is the feeling of freedom I experience when I reconnect with my more child-like self.

Now, in the juggling of adult responsibilities and everyday stressors, along with overwhelming media stories of the pain and suffering of others in this world, it has become increasingly important to feel connected to that deep, inner child-like joy.  While it’s tempting to chase the most exhilarating, joyous heights, I recognize that finding joy in the mundane is what brings me buoyancy; shielding me against all the things that can mar my fullest perspective on life.

Joy is the feeling of freedom I experience when I reconnect with my more child-like self, often times through play, but sometimes even just in the reminder of things that I loved as a child. These moments are available to me as long as I create the space in my day for them. A great example, and a peek into my silly world, is how I stop to say hello to the squirrels on my daily, on-foot commute around town. I’m well aware this may sound a bit kooky, but I find great joy in connecting with one of my favorite animals and reminding myself of the fun I had chasing and playing with the squirrels in the trees that surrounded my childhood home.  

What’s in a name? So much more than I had recognized before.


Lauren Joy Furutani, MA, LMFT, helps individuals and families of all ethnic and faith backgrounds maneuver through the unexpected turns in life.

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You Are Here

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You Are Here

I became a lot happier when I stopped caring so much if I was happy.

There's something about emotions that makes them very easy to sort into two piles: good and bad. We have emotions which we prefer, and as adults with influence over our circumstances, we can become quite consumed with the pursuit of those “good” emotions. But there is something deceiving about such a pursuit, and if we only ever feel happy, we're bound to miss out.

Wouldn't it be alarming if we were so happy we couldn't feel sad – not even in the face of something truly heartbreaking? And wouldn't it be stifling to live a life so happy that we could never feel angry in the face of injustice or affront? Such a happiness is not happiness at all. In fact, happiness in the absence of the other emotions soon disappears, no matter how closely we guard it. Happiness means more when contrasted with an experience of anger or sadness or one of those other “bad” feelings.

Interestingly, happiness and other seemingly “bad” emotions are not mutually exclusive. I think we often try to root out those emotions we think are getting in the way of our happy. Sometimes, it's that effort that is getting in the way – not the feelings themselves!

It takes practice, and sometimes a little help, but noticing and accepting the mixed set of emotions that exist inside of us frees us up. It allows us to experience the world complexly. Happy and anxious and many other emotions can coexist.

Diagram by author.

Diagram by author.

It also creates space inside of us to recognize what is important. Emotions give us information. They are beckoning us to say “no” to something, or to stand up for someone, or to ask for help, or to grieve. And however unpleasant these “bad” emotional signals may be, if they help me to do such important tasks, then I'd say, they are good.


Allison (Allie) Ramsey is a Marriage and Family Therapist Intern, IMF #94391, working under the professional supervision of Michelle Harwell, PsyD, MFT 50732. Allie works with individuals on a broad range of issues, including anxiety, depression, relational challenges, faith integration, divorce, and aging. 

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We Are Worth Knowing

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We Are Worth Knowing

A few weeks ago, I interviewed Kim Neer, a doula, about the power of recognition. Kim, who has witnessed many births, intrigued me with her description of the first moment that a mother and her baby share: babies almost always grow deeply calm and alert when first looking into their mother’s eyes.

...I don’t think we can come fully alive or be fully at peace without the knowledge that we are worth knowing. That’s what recognition reminds us of.

That struck me as simple, but incredible. Incredible that a child who has only been part of this world for a few minutes is wired to be so captured by the chance to know and be known. That knowing and recognition brings them to life in the most peaceful of ways.

This all makes me think about the power that recognition has in my own life. Recognition is nice in general, of course, but I am especially hungry for it when I feel I’ve revealed something valuable or vulnerable about myself. When I don’t receive recognition in those moments, I can be described by anything but the words “calm and alert.” The words anxious, down, or angry would fit much better.

The interesting thing is, I think I’ve only been able to find my way out of that icky place through some other form of recognition.

Sometimes, I find that through another comforter – a friend, a therapist, a trusted leader, perhaps. Sometimes through the original person I wanted it from, after a risk to explain my need and ask for it again. Sometimes, I simply receive it from a nurturing place inside of me. Wherever it comes from, I don’t think we can come fully alive or be fully at peace without the knowledge that we are worth knowing. That’s what recognition reminds us of. Yes, we’re worth knowing, even in this moment.


Alison (Allie) Ramsey is a Marriage and Family Therapist Intern, IMF #94391, working under the professional supervision of Michelle Harwell, MFT 50732. Allie works with individuals on a broad range of issues, including anxiety, depression, relational challenges, faith integration, divorce, and aging. 

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The Radiance of Relationships

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The Radiance of Relationships

...sturdy relationships can hold just about anything...the kinder, rather than nicer, friendships are brave enough to share a flashlight so we can take a honest look at what’s true about ourselves...

can·did
/ˈkandəd/


Did you know the word “candid” derives from the Latin root for “extreme radiance?”

At first it sounds really beautiful - sunshine, starlight, bright and shining faces. We find ourselves completely known. This is the place where we build intimacy with one another. But then after a while the extreme radiance starts to feel a little…extreme - office fluorescents, migraines, the inquisitor’s spotlight. Some days, burying your head in a pillow in a dark room feels safer.

That’s it. I think our brains really want us to feel safe. And it really wants us to feel known. In this push and pull, we navigate our daily relationships.

"You laugh at my nerdy joke?" Lights on.
“You criticized me in front of everyone in the meeting?” Lights off.
“I’m not sure I want you to see that part of me.”  Let’s dim the lights a little.
Come closer…no…too close.  

It’s ok. We’re doing the Goldilocks: too hot…too cold…now that’s just right.  It means we’re exploring. It means we’re in a relationship. It means we’re alive.

I think sometimes we can apply unnecessary pressure on ourselves to try to be completely open with other people.  Maybe the relationship doesn’t need to dive deeply so quickly.  And I think we can apply unnecessary shame for being too open with others.  Like surgeons, we sometimes need those spotlights to shine into dark places so that we can heal what is wounded and birth new life.  

Regardless of what lumens we choose to shine on different parts of ourselves, sturdy relationships can hold just about anything. The healthy ones want to soothe those sunburns from those extra-candid moments. And the kinder, rather than nicer, friendships are brave enough to share a flashlight so we can take an honest look at what is true about ourselves and the resources around us. Together, our eyes adjust to the brighter light, until the path forward becomes clear.


Lauren Masopust, MS, MFT Intern has extensive experience working with young adults, adolescents, and couples, and specializes in areas of trauma, identity development, and multicultural issues.

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Clinical Candor: An Interview with Dr. Karen Maroda

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Clinical Candor: An Interview with Dr. Karen Maroda

M: I'm at the tail end of my analytic training and I’ve become fascinated by how my mind has shifted in the process of training. How in love I am with this process, this way of thinking but how inaccessible it feels to the masses. I don't think it has to be. My idea with my newsletter and blogs, similar to analysis, is how can we think more complexly about simple ideas and think more simply about complex ideas. Karen, I think you excel at this. You have a great ability to speak about ideas in a really clear and approachable way. Before we jump into the idea of candor, can you give us an idea of how you got interested in psychoanalysis.

K: My mother, who we did not have a college education, was naturally psychologically minded. She would observe our emotions and if it wasn't clear to her what I was feeling or why, she would inquire. She would say, “Well, Karen you seem a little down or you're not as lively coming home after school. Did something happen?” She always knew of course. She was very intuitive. She was just asking, “did I want to talk about it?” So, in a sense, my mother was psychoanalyzing me from the time I was young and inducting me into the whole notion that you don't just accept what someone says at face value, that you should trust your feelings. I think that my mother introduced me to the whole notion of trusting my emotional intuition and that asking someone about what they were feeling was an expression of love.

K: It’s been life pursuit, a way of being. I was speaking in Indianapolis a few months ago and I was pleased to hear a candidate talk about psychoanalysis not simply as a profession, it’s a calling. It’s a life.

Dr. Karen Maroda

Dr. Karen Maroda

M: Yes! I had this experience when I was developing as a young clinician where I would get around analysts and I couldn't always keep up with the terminology used but their minds were so alive to me. They had this spontaneous quality. It reminds me how you shared the origins of the word candor is candid which evokes a sense of freedom and spontaneity. There was a flexibility and freedom to explore, play and reflect that was more than the sum of its parts. And I could just feel the difference between their mind and my own. It's a way of thinking and being that that evolves overtime...

In your paper on counter-transference, you talk about how clinicians, by our nature we are often empaths. We feel, we care, we listen but we are not very good at being direct or honest both clinically and in our lives.  How do prepare your client for the role of honesty in therapy?

K: Well, most people don't really understand what an analytically-oriented treatment looks like. I tell them the three basic rules are: they have to show up, they have to be as open as they reasonably can be given that no one is completely open, and they have to pay. (laughs)

M: (laughs) Good basics.

K: Then I usually explain about transference. That any of their feelings toward me are not out of bounds. Anything that comes up and particularly anything that's repetitive that they're feeling either positively or negatively toward me is important for them to express.

M: This idea of having candor, of being direct, the fear is, in speaking up, you might shut the client down. How do you negotiate this: keeping lines of communication open given that generally the analyst is in a position of some kind of power?

K: The idea is there’s candor and then there’s candor.  You know what I mean?  You don't just blurt out anything that you may be thinking which is like, “Boy, was that a stupid thing to do.”

M: Right, right.

K: So I take a moment to gather my thoughts and think about how it fits in the context of the person. I seek to complete the analytic task to gain perspective on their behavior historically and currently. But you know if somebody did something really stupid then I am more likely to say, “Well, it seems to me that this behavior had a pretty bad outcome for you. You know, probably not one of your finest moments.” (laughs)

M: (laughs)

K:  I use humor a lot. It cuts the tension. I'm agreeing that they screwed up without saying you're screwed.

M: I'm thinking about this on two levels: what are you trying to create within your client through the use of candor; what are you hoping that they bring into their lives through this process? The other part I'd love to hear more about is, the fact that our patients don't just want empathy, or I should say, sympathy, they also crave sincerity. There's relief when we can speak directly to all parts of the self, even negative ones.

Being authentic without being insulting or cruel. Finding a way to constructively give feedback, whether positive or negative. So the positive isn’t too over-stimulating or generate too much expectation of a repeat performance. The whole notion of not waiting until your own feelings are so intense that you have trouble managing them and being in control of them when you’re talking. It’s easier to be honest when you’re in control of how you feel. Most people white knuckle it.

K: Absolutely. I think people want feedback. Particularly, as I wrote in “The Power of Countertransference” if they are seeking it, then I don’t understand why you would not be responsive to a direct request for feedback. I think where we get into the delicate issue is when you're not sure, or when the patient is provoking possible feedback but not asking for it directly. Then you have to explore it and make a decision which may or may not include asking them if they want feedback. I think it's a no brainer when the patient is literally saying I want to know what you are really thinking or feeling about me?

M: Yeah, yeah.

K: For example: most of my clients become much more successful as a result of their treatment and they want to know am I going to resent them? Especially if their parents were very competitive with them. If they are too successful will I try to destroy them, take it away?

M: So what do you think benefits your clients in being able to ask you those questions in terms of their growth and development?

K: I think it gives them a tremendous confidence in their own intuition because I think one of the greatest contributions of neuroscience and the whole notion of unconscious to unconscious communication, is that clients already know what we are feeling. We already know what they’re feeling. I think the art is to determine, ultimately, what's most beneficial to actually discuss to get to the bottom of what’s going on. What's important to the work and what isn't. Will some of our ideas, notions shut down the patient experience, I think inevitably yes! That's the nature of relationships, whether it's analyst and patient or mother and child or spouse. There are ways you just cannot relate to someone else or you can't promote it.

M: A client having to contend with the real you rather than just feeling it.

K:  You know, I successfully treated someone with severe borderline personality disorder. That was where I first experimented with expressing rage. She thought everything was somebody else's fault. She would talk about her husband and blame the poor guy for everything. He was responsible for every feeling she ever had. She wanted me to endorse that. That he wasn’t sufficiently empathic but he was!  He martyred himself for her, whatever it took. She really needed somebody to stand up to her.

M: You made a comment about our culture not leaving room for negative emotions. I see this an an epidemic in parenting. We've got the hover parent generation where parents can't give feedback to their children or they have to sandwich it with so much goodness. To me, it's about emotional clarity, right? Sometimes it's not about positive or negative. It's about being clear with emotions and our intentions.

K: Yes. Being authentic without being insulting or cruel. Finding a way to constructively give feedback, whether positive or negative. So the positive isn’t too over-stimulating or generate too much expectation of a repeat performance. The whole notion of not waiting until your own feelings are so intense that you have trouble managing them and being in control of them when you're talking. It’s easier to be honest when you’re in control of how you feel. Most people white knuckle it. Neuroscience shows us that negative emotions are rarely outside of our conscious awareness. (They are felt and known even if not explicitly acknowledged). So we need to talk about it….

M:. You alluded to something earlier that I’ve been processing for a while, personally. I have a tendency at to be effusive with my language, you spoke to how we can say something positively in a way that is not too overstimulating.  Candor is about being clear in feedback. I have an awareness  of my tendency to slant towards hope and it has impact. Not always negative but I have to watch it. The truth is I have these little awareness all the time in session and I think ‘bookmark’ I need to go back to that. But how often do we, have the internal candor to take a deeper look?

K: Bookmark is a great word. That’s the beauty of the whole analytic approach. You bookmark it and you're curious about it. You don’t just blurt it out to the patient. You bookmark it and think about it. You wait to see, is this more about me or more about the patient. Because transference is repetitive, it will always come up again, and you don't have to figure it out in the moment.

M: So, what I hear is with candor, there's a certain amount of measure. Working towards an internal space that is curious. Curiosity to pay attention to the tiniest movements inside, an internal honesty that translates to a clinical (relational) honesty. 

So with enactments, there can be a dishonesty there. I mean, of course, we fall into things but I think you're putting more onus on the clinician to pay attention. 

K: Absolutely, and I think that if you look at the literature most of the enactments are not positive, they’re negative. But if you have transcript of sessions you would see there are just as many positive enactments as negative going on, but we don't yet care about those. Because those generally are not disturbing the universe of the relationship. (laughs)  I will notice with a patient that I really like or admire we do this little mutual admiration thing, you know? It is a sense a form of acting out. A little flirtation, something.

M: This is where the awareness comes in. How much of that is unconscious to the analyst?. There's a part of you that's just feeling good and maybe another part has the passing thought..I wonder if this is something?

Be thoughtful, of course, but be courageous. If you have any anxiety when you’re practicing, that’s good...Take risks. If you’re never afraid and you’re just offering soothing, comforting things you’re probably not giving the person everything that person really needs.

K: Right, it depends. If it’s happening too often (repeating) then it's like OK, well, wait a minute.  The enactments that we talk about in literature are mostly negative ones. I have yet to talk to a therapist where they were not aware of some negative feelings before the enactment. An enactment comes typically after an impasse that’s lasted a minimum of days if not a weeks or months. The impasse is broken by an enactment or treatment is destroyed by the enactment. I think that since I started using self disclosure regularly I have almost no enactments. I currently have one patient I have regular enactments with on a regular basis because she cannot accept negative emotions mine or hers. She simply won't allow for an emotionally honest exchange. You cannot eliminate enactments with everyone.

I think if you are sitting harboring negative feelings and thinking about them, no treatment is taking place. That’s why my new line I'm going to be using a lot in my next book is, “what is the analyst’s fiduciary responsibility to the patient? (laughs) What is clinically beneficial and to what extent are we stealing their money? When we sit white knuckled and think ‘this guy is a pain in the ass.”

M: Well, it’s another aspect of coasting in the counter-transference right?

K: Yes, like what you were saying about parents being overly effusive or overly positive. Therapists do this too. They try to be super positive or uplifting and affirming. Of course we want to do that to a point but that's not really what most people come to treatment for. Most people who have a lot of positive attributes and good relation skills get reinforcement in the world. They come to us to help them work through the obstacles and the negative behaviors that they can't work out anywhere else and the pain.

K: Right. I was thinking about submitting a presentation to Division 39, “Did Winnicott kill psychoanalysis?”

M: (laughs) Oh no!

K: Of course I’m tongue and cheek but we are so enamored with good enough mother which is about always being positive,  always being the cheerleader. I think most therapists are so masochistic and they allow patients in small and large ways to be abusive towards them...

M: Yeah I thought that that is what is revolutionary about your paper. In the first paragraph you talk about why as therapists we're drawn to this profession to help but simultaneously you are calling out our own masochism.  The way we feed off our ability to hold pain in the service of someone, to contain, soften…

K: To be saint like.  We're so overly invested in ourselves being the perfect mother to all of our patients. As if  the perfect mother is somebody who would just lie down, puts up with everything. It’s not.

M: Well, thank you for jumping in with me to explore the concept of candor and your clinical practice. Your mind is so alive. It’s been a pleasure.

K: You know, I end my most of my lectures with this:  Be thoughtful, of course, but be courageous. If you have any anxiety when you're practicing, that’s good.

M: Ah! I love that.

K: Take risks. If you're never afraid and you're just offering soothing, comforting things you're probably not giving the person everything that person really needs.

 

Karen Maroda, PhD is a clinical psychologist in private practice in Milwaukee, Wisconsin and a board certified in psychoanalyst by the American Board of Professional Psychology. In 2012, she was elected Fellow status by the American Psychological Association for her contributions to psychology on a national level. She is also a Fellow of the American Academy of Psychoanalysis. She has been in private practice for over 30 years and lectures nationally and internationally. She is the author of three books, several book chapters, and numerous journal articles and book reviews. She is passionate about the change process and has made it her life’s work to innovate psychodynamic techniques, making the process more interactive and collaborative. 


Michelle Harwell, MS, LMFT is an expert trainer, respected speaker, and licensed therapist in trauma and attachment. She is noted for her specialization in areas of development, attachment, trauma, and neuroscience, and her ability to communicate complex topics with clarity and humor. Michelle is currently completing her PhD in Psychoanalysis from The Institute of Contemporary Psychoanalysis. She received her BA in English Literature from University of Oklahoma, MA in Theology from Fuller Theological Seminary, and MS in Marriage and Family Therapy from the Fuller Graduate School of Psychology.
 

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Sitting in the Muck

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Sitting in the Muck

Fermentation that leads to cheese is this process that begins with sitting in muck allowing for some ugliness to rise to the surface, all for the purpose of the beautiful, emotional experience that is a great cheese.

It may not be comforting to hear, but when I think about the process of fermentation…I think about my work with couples.  Fermentation that leads to cheese is this process that begins with sitting in muck allowing for some ugliness to rise to the surface, all for the purpose of the beautiful, emotional experience that is a great cheese. I often tell couples at the beginning of our work together that at times they may feel worse before they feel better.  This is because a part of couples therapy is coming to weekly (or more) sessions and talking about the parts of each individual and of their “us” that have long gone ignored or have felt too vulnerable or scary to bring up.  The times that have been shoved down further and further so that the couple can function and pretend like life is going on as planned.  However, as we continue to work together, those ugly pieces that rise to the surface and make themselves known are also the pieces that help us to allow for positive growth. Growth that comes from the good kind of fermentation- where we sit in the muck so that we may reach the beautiful, emotional experience that is an authentic connection. So here’s to cheese, here’s to couples therapy, and here’s to growing some weird stuff before we make it to the beauty. 


Janie McGlasson, MS, LMFT works extensively with adolescents, adults, and couples and specializes in the areas of attachment, trauma, and grief. 

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The Cold Brew

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The Cold Brew

Cheese is a juggernaut of transformation. In the right hands, what is presumably rotten transforms into utter deliciousness. Fermentation, the heart of how cheese becomes cheese, parallels our own emotional process of change as humans. Change often has the aroma of death. It's a stinky business. I wanted to gain a deeper insight into this process of change. I interviewed Ms. Leah Fierro, owner of Milkfarm and fiercest cheesemonger in the West.

M: So tell us, what has cheese taught you?

L: Cheese has taught me a lot but foremost, how little people know about where food comes from.

M: Yeah, I find that interesting too. In general, we are really disconnected from our food. You’ve also chosen a food that people love but know little about. I wonder how aware people are that cheese is basically in various stages of rot, controlled spoilage?

L: People don’t understand that cheese was created due to lack of refrigeration. What do you do with an excess of milk that you can’t drink? You make cheese. Same thing with vegetables. You have seasonal bounty. What happens in the middle of winter when there is no produce? That’s where fermentation comes in. Because in 2016, we don’t know seasons, everything is available to us. Whatever we can’t get in California, we can get from Chile, from anywhere so people are disconnected from seasonality.

People don’t think about controlled spoilage. They think if something has mold on it they have to discard it but that’s not true, you don’t. You just cut it off and keep eating it. Everything in our store molds. Everything.

I think it’s interesting that as a cheesemonger, I am essentially serving a form of controlled spoilage and milk to consumers but people are very shocked by this. They ask questions like “How long does this last?” To which I answer, “This Parmigiano-Reggiano has been around for three years. It’s not going to spoil in three days in your refrigerator.” People don’t think about controlled spoilage. They think if something has mold on it they have to discard it but that’s not true, you don’t. You just cut it off and keep eating it. Everything in our store molds. Everything.

M: Everything?

L:  Everything. Cheese molds, everything molds. Everything, everything molds. We just cut it off and keep going. I often wonder if I have cheese mold in my lungs. Cheese is controlled spoilage. Sometimes people come in asking for blue cheese, not understanding that blue cheese is mold. The blue is mold. Or asking for camembert, brie, and not understanding that the white fungus on the outside is mold that is intentionally sprayed on the cheese to help develop the flavor. This helps the cheese mature and break down. There’s proteolysis which is the breakdown of proteins and fats which help the cheese develop to the ooey gooeyness that we all love. Spoilage.

Nearly everyone eats cheese but few people understand it. I get asked all the time “Why did you call you store Milkfarm?” People don’t really think about how cheese comes from milk and there is somehow a farm involved. It’s up to me to educate my consumers.

So there are 4 outlets for cheese making. 1. The Diary Man: he is raising the cows, growing the grass, making sure they are eating right. 2. The Cheesemaker: he ensures the cheese is being made in the proper way, controlling the pH. and the bacteria. 3. Affineur: this is the person who ages the cheese, who controls the bacteria in these cheese caves, on these wooden planks as cheeses age. This effects the flavor of the cheese. 4. The Cheesemonger: this person educates and serves the cheese. How we take care of the cheese represents all three people.

I’ve gone to a lot of cheese stores where the cheese looks like s*$%. It’s dead. It’s lived, it’s died. And it does represent all the hard work the other people have put in.

By the way, you need to come to my Parmigiano-Reggiano class on the 26th. You can learn a lot through my classes.

M: Umm. Done. 

M: I’m really fascinated by the process of fermentation, controlled spoilage, or as you have said, “delicious rot.” The idea that something decaying or rotting, in skilled hands, can become something rather delicious.

L: But it can also be very not delicious! If the cheesemaker doesn’t have the appropriate skill or knowledge, they can really mess things up. So like, if you come to the Parmigiano-Reggiano class you’ll learn about microbial rennet, why things can get bitter. If the cheesemaker doesn’t cut the curd the right way, it messes up the pH. of the milk because milk is an alive thing. The process of trying to get the perfect pH. before they add the salt, before they add the rennet, before they maneuver and manipulate it. That has a lot to do with the  outcome of the cheese.

Or the problem can lie with the cheesemonger. So let’s say you get a brie and you cut this brie at a restaurant and its ooey and gooey and delicious. Then you have another piece at another restaurant and it’s hard, kind of chalky. Then you have another piece at another restaurant and it smells like Windex and its brown. This could be the exact same cheese but just in different phase of the lifespan.

M: So what I hear is that it’s not only the cheesemaker but it’s how the cheese is used.  Shifting gears…Let’s talk about biodiversity. As a culture we are so germaphobic but from what I have read, it’s actually the diversity of microbes that brings the complexity of flavor. Bacteria is our friend.

L: (laughs) My sister has a newborn and if she could put her in a bubble or dip her in latex she would but the truth is the human body is a complex system of microbiomes. We need all of that bacteria. Like the nun in Cooked Episode 4, she needs all the funky bacteria growing in that wood for years and years to develop that cheese.

A few years ago the FDA was cracking down on affineurs using wooden planks. There were some high counts of “bad bacteria” on some planks so they wanted to banish all wooden planks. That would have been disastrous because we need all that funkiness to play a role on the cheeses surface to create beautifully complex cheeses. The interesting nuances and flavor profiles would be gone.

M: So there is a fine line between safety and danger and the potential for growth and goodness.

M: If you were to make a t-shirt, what would it say?

L: I heart bacteria. 

M: (laughs) So back to this concept of fermentation. When was a time in your life where it seemed like you reached a point of change, where it felt like the end but it became something new?

L: There was a point after I got married where I felt like I had no oxygen. That I was done. But I regenerated. I started to figure things out, what I needed. Interestingly though, in cheese oxygen can accelerate the ripening process. So like with blue cheese, at certain stage they actually purposely introduce it to oxygen to feed the bacteria.

M: So cheese has an anaerobic process but then it’s purposely exposed to oxygen. So the lack of exposure starts the cheesemaking process but then it’s all about exposure and handling?

L: Yes, but oxygen exposure starts the ripening process. So like blue cheese, the second you cut the wheel open you can literally see, with your bare eyes, the blue becoming more blue. And every day, you will see it become bluer and develop more mold.

M: So what does that mean? Is that more flavor or is there some line between deliciousness and rot?

L: It’s more flavor until you hit that point where it becomes too bitter or the flavor too strong.

M: So, it’s a dance

L: Absolutely. There’s high amount of spoilage in my industry. People wonder why cheese is so expensive. You already heard about all the people involved in the process of making the cheese. It becomes my job to sell it within that peak window. So, a lot can spoil.

M: You leave a lot cheese on the table so to speak.

L: Well, not so much anymore. People are starting to get it. It’s a good feeling. Slowly people are starting to get what we are serving is of the best quality.

M: Anything you want people to know about cheese that they may not know?

L: Not all soft cheeses are bries. (laughs)  and not every hard cheese tastes like parmesan. These are probably the two most irritating things to the cheesemonger. But those are things we chip away at as we educate the public about cheese and its differences.

L: Also, terroir. It’s a French word that translates to 'of the land.' So, if you are having a pinot noir from the Willamette Valley versus a pinot noir from France or Paso Robles, they will all taste different because of the soil, the hands that touch it, the climate, the bugs that are eating it, the ripening, they all make a difference in taste. Terroir effects cheese a lot.

So, take Raclette.  It's a very famous cheese meant to be melted and scrapped atop potatoes. Raclette is made in France. It’s made in Switzerland. I chose to use a Raclette that’s made in Vermont. The flavor is completely different. The taste, the flavor of it is delicious because these people are raising cows that are eating the freshest sustainable grasses; it’s made in these really great caves. It’s all terroir. Everything about that farm is effecting the way that cheese taste. Terroir.

M: The ecology of cheese. (laughs)

L: Cheese is interesting. I think I’ve stayed into it because it’s not so black and white. It’s not simply: follow a recipe and then, done. Cheese is living, changing, breathing. It's so much more than just a cheese shop.

M: That it is.


Michelle Harwell, MS, LMFT is an expert trainer, respected speaker, and licensed therapist in trauma and attachment. She is noted for her specialization in areas of development, attachment, trauma, and neuroscience, and her ability to communicate complex topics with clarity and humor. Michelle is currently completing her PhD in Psychoanalysis from The Institute of Contemporary Psychoanalysis. She received her BA in English Literature from University of Oklahoma, MA in Theology from Fuller Theological Seminary, and MS in Marriage and Family Therapy from the Fuller Graduate School of Psychology.

 

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The Girl in the Arena

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The Girl in the Arena

For years, my father kept this quote from Theodore Roosevelt hanging in his office. I have read it countless times and it always inspires me to be gritty.

It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better.

The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who neither know victory nor defeat.
— Theordore Roosevelt "The Man In The Arena" Excerpt from “Citizenship In A Republic” Speech delivered at the Sorbonne, in Paris, France April 23, 1910

I was struck by my Father’s model of grit from an early age. He taught by example that there is always a reason to show up and enter “the arena.” He embraced possibilities, risks and all, because he understood the value of experience. As a mother, I hope to share my father’s message that success is the process of learning and that winning is simply a byproduct of that over time. I am mindful to validate my children’s processes more then their products. I strive to model compassion for my own errors and shortfalls with the hopes they will learn to be gentle with themselves and others. For although, grit requires moving forward in life with fortitude, it is equally important to recognize when to pause and attend to our wounds.


-Laura “Wayne Gritzky” MacRae-Serpa, MFTI, CCLS has special interests in supporting children and families navigating adoption and the challenges of chronic illness.

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We all become stronger.

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We all become stronger.

Our team at Michelle Harwell Therapy attended the LA Derby Dolls and I had the opportunity to interview Oblivienne Westwood, captain of the undefeated Varsity Brawlers, aspiring fashion designer, and all around badass woman extraordinaire. She filled me in on all things derby- from its origins and culture to the somewhat democratic process involved in choosing a derby name. More than that, she shared the ways in which being a Derby Doll has empowered her to approach obstacles in her life head on, much in the same way she is forced to do on the roller track on a weekly basis. --Cresson Haughland, MFT Intern at Michelle Harwell Therapy.

CH: So Oblivienne, should I call you Oblivienne? Or would you prefer your actual name? What is your actual name?

OW: Ha! Oblivienne is fine. I go back and forth between Oblivienne, Viv, Amber (my actual name), so much that I forget how I’ve introduced myself to different people.

CH: Got it. Well then, Oblivienne, tell me about how you first got involved with roller derby?

OW: No one starts roller derby because their life is perfect. I’ve been skating for 5 years as of March. I originally started in a league in Orange County, where I was living at the time. Everybody that you talk in derby will have a different story about why they started, but you’ll find a running theme- they were lacking something or something wasn’t right or they were looking for an outlet. Everyone comes in trying to fill a void somewhere in their life.

I was in a really awful relationship with an emotionally-abusive drug addict and I was trying to leave that relationship as well as the friends and lifestyle that came with it. I have always been the kind of person who is trying to find something new or weird or different to do on a Saturday night. I found an ad for the local league....Within 5 minutes of being there I was like I can definitely do this, this looks awesome. I grew up going to mosh pits and being in the punk rock scene and was always the little girl with all the guys trying to beat them up, so I fit right into that. My relationship was falling apart, my life was falling apart and I thought, let’s try something new. And I did. And I haven’t stopped since.

No one starts roller derby because their life is perfect.
— Obliviene Westwood

CH: So you were always the girl in the mosh pits wanting to fight with the boys. How does that mentality play into the sport?

OW: When the derby started in Austin it was definitely a punk rock, DIY thing. Now you have people that are stay at home moms, artists, nurses, doctors, so not everyone comes from that background. When it started that was definitely the case though-everyone was into punk rock, had tattoos, drank beer at halftime, but now its no longer that way. It’s more athletic. I was an athlete and a dancer growing up. And you see more of that in the sport now, people that played sports in college, former figure skaters, hockey players and now as adults they don’t have that as an outlet. As adults we don’t have anything like what we had as kids playing sports, so derby serves to fill that void.

CH: I think that’s a great point. Watching last night it was obvious how much athleticism is involved in the game and that isn’t something there’s much opportunity to express once you reach adulthood.

OW: Absolutely, especially not for women. A lot of amateur or pick up sports leagues are geared towards men. A lot of what we do at LA Derby Dolls is empowering women to find that athletic part of themselves again. We also have a lot of people that have never been athletes, so we give them different options, all with the goal of empowering women to find something within them, giving them the confidence to try something new, to be competitive, to light that fire within them and tell them its ok to be competitive, to look at your competitor and say I’m going to hit that person right now. So often women are taught to be a little more docile and this gives them the opportunity to be more confident, to be aggressive, and for that to be ok.

CH: Would you say that gaining some of that confidence and channeling your aggression has translated into other areas of your life? If so, how?

OW: You see it in so many different ways. Derby is a lifestyle. You’re coming into a community that is very open and receptive and we try to help each other as much as we can. When you have a bad day, you have a cheering section at any time. Your teammates encourage you to be more confident when you don’t feel it for yourself. A lot of people that try derby realize they’ve already tried this new crazy thing, so it makes doing other new things seem easier. Like going out for that new job. I actually completely quit my job and it’s ok, I’ll figure it out. In roller derby you have to do a lot of just figuring it out. In a lot of industries it is women against women, a very negative environment. Women tear down other women all the time. Derby encourages women to build one another up instead of tear them down. We have a junior program for girls 7-17 and I think one of the biggest things we do is teach those young girls to be assertive and confident and instill in them to work together instead of talk shit about each other behind their backs.

CH: As a jammer, what is going through your mind while you’re skating into a pack of very strong women whose goal it is to hold you back?

OW: We actually practice going into walls. Everything in your body physically and mentally tells you this is a bad idea, don’t do this. But, you convince yourself that you can do this. Its very important to be thinking about the right things, not dwelling on the negative, or else you’ll never get past that wall. When I’m on the jam line I’m sizing up the wall- the blockers, my potential paths. I don’t want to run straight into the wall of people, my goal is to not fall down and to get away from them as fast as possible. Most of the moves you make as a jammer are to avoid getting hit or not falling down, trying to find the path of least resistance. Sometimes you do get annihilated and blocked in the back and it feels like the longest 60 seconds of your life. We talk a lot about how every jam is only 60 seconds. You can do anything for 60 seconds. But if you dwell on those 60 seconds, the rest of the game will not be successful. You have to set it aside, move from that jam, and start a fresh jam.

CH: What is it that makes you get back up after taking a really terrible hit?

OW: There was one time I got hit so hard that I was literally knocked off the track. And I remember thinking about this girl who, when she fell down, was always so slow to get back up. We would all talk about how she wasn’t useful after getting hit because she was so slow to get back into the game. All I could think was, “ I don’t want to be that girl.” I don’t want to be the girl that can’t keep up. You want to be the girl that can keep up. You want to be successful for your team and your blockers that are doing so much to help you. As a team, we need to play to the weakest person’s weakest, not the strongest person’s strength. If we can build them up in their weakness, we all become stronger.

As a team, we need to play to the weakest person’s weakest, not the strongest person’s strength. If we can build them up in their weakness, we all become stronger.
— Oblivienne Westwood

CH: Do you feel like your derby name has its own persona?

OW: I think maybe Oblivienne Westwood is a showier person than I am in real life. When you put your name and jersey on you’re playing a part, you’re doing a job. It is up to me to go out take photos with fans, be outgoing, and cheer myself on when I do well. I have this out of body experience sometimes where I think, “What am I doing?” My real life self would never do that. But I don’t want to be such a different person that it’s hard to track, it is more that Oblivienne is an enhanced version of myself. The most confident version of myself. Having a derby name is like when you’ve had two drinks-you aren’t stumbling around by any means, but you’re just confident enough to get on stage to do some karaoke.

CH: We came up with our names when we were here last night.

OW: Let’s hear yours.

CH: I decided I would be the Nordic Nightmare because I’m Norwegian.

OW: That’s amazing. You could wear a Viking hat, people call you nightmare for short. Cool makeup, all blue, lots of glitter.

CH: I feel really good about that.

CH: Who would you say inspires you?

OW: I don’t really believe in looking up to someone else. I don’t believe you should aspire to be anyone else other than you. My mom had me really young and was very encouraging to be yourself, do what you want to do, make the right choices, don’t rely on other people to help you, be independent. That was one of the best things that could ever have happened to me. I don’t know if I would have moved here to go to art school if she hadn’t encouraged me that I could take on things like that on my own.

CH: Last question. If you could put something on a t-shirt, what would it be?

OW: I want to do a “babe with the power” shirt, a David Bowie reference. It would have a line drawing of a girl’s face and a lightning bolt that says “babe with the power.”

Oblivienne Westwood, captain of the undefeated Varsity Brawlers, aspiring fashion designer, and all around badass woman extraordinaire, find more about her at  https://twitter.com/oblivionwstwood and support your local Derby Doll community. 

Join the LA Derby Doll Community for a bout this weekend (May 21st) and Fresh Meat (new skater) try-outs in June.  


Cresson Haugland, MS, MFT Intern has worked in both the community mental health and private practice settings and has extensive experience working with families in transition, couples, adolescents, and individuals. 
 

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The "rules" of Poetry

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The "rules" of Poetry

A B B A

A B B A

B A B A

B A B A

     I still remember my first time studying poetry. It was third grade, Mrs. Hornback’s class. Because who forgets a teacher named Mrs. Hornback, right? We learned about couplets and meters and rhyme and the ways in which these literary devices create symmetry and meaning that plain old sentences have to work a lot harder to accomplish.

B A B C

A B A B

B A B C

A B A B

     This was how I was taught poetry. Each line perfectly coordinating with another waiting for it within the poem, knowing that if it did not, something was certainly awry. Imagine my surprise when I was introduced to poets like Emily Dickinson, Mary Oliver, and Bradley Hathway, to name a few. Artists that do not adhere to the structure within which I allowed poetry to exist. Authors who honor the complexity and simplicity of language by allowing words to hang on the ledge of a page all on their own; They are the reason I love poetry. 

Authors who honor the complexity and simplicity of language by allowing words to hang on the ledge of a page all on their own; They are the reason I love poetry.

     Don’t get me wrong; I believe the masters of rhyme and rhythm deserve equal amounts of respect. There is something for me, however, locked within the feeling of being captivated by a single word. An ellipsis that allows me to fill in the blank however I so choose. And in a world with a lot of forms and “sign here’s”, I really appreciate that space.  

Cresson Haugland MS, MFT Intern has worked in both the community mental health and private practice settings and has extensive experience working with families in transition, couples, adolescents, and individuals. 

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