Blog — Michelle Harwell Therapy

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vulnerability

Women are NOT Property

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Women are NOT Property

I’ve recently found myself privy to one too many conversations where women are spoken of in ways that objectify, minimize, and commercialize their womanhood. Sometimes it’s subtle. And other times I’m left dumbfounded at the blatant and aggressive misogyny that motivates such rhetoric and/or behavior.

I know womanhood and gender politics can be complicated, but let’s make one thing simple and clear: WE ARE NOT PROPERTY.

Being a woman means having pride and acceptance for who you are (even if that changes day to day). For so long I wanted to fit into what society told me was feminine. I wanted to be slender, beautiful, giving, and like-able. These acculturated gender stereotypes dominated my conception and expression of self.

After much work and self-exploration, I’ve redefined MY understanding of femininity – it means I have physical and mental fortitude. It means my body can be athletic and strong. I can shave my legs because I love the way my calves feel sans hair and not because some commercial tells me to. It demands that I admit my vulnerabilities and/or shortcomings without letting them define me. It means showing up for myself and my fellow women by accepting others exactly where they are in their journey.


HERE'S HOW YOU CAN PARTICIPATE IN DRESSEMBER WITH US:

Give! Visit our Dressember page and make a donation. It's that simple and no sum is too small. Truly.

Follow! Be sure to follow us on Instagram and our blog throughout the month of December. We will be documenting our fierce fashion choices but our deepest intention is to empower and educate.

Share!  Help us spread the word. You can do this by sharing our social media posts or links to our Dressember fundraising campaign page.


Lauren Ziel, MSW is a Registered Associate Clinical Social Worker, ASW #76483, working under the supervision of Gabrielle Taylor, PhD. Through the use of movement and mindfulness, Lauren develops specialized treatment for anxiety, depression, eating disorders, challenges in life-stage transitions, relational difficulties, and identity/intrapersonal development.

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Women are Powerful

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Women are Powerful

Owning our voices safely is not always easy to do. We cannot do that alone by sheer will. We are social beings through and through. We are deeply influenced and affected by one another, and therefore, deeply vulnerable in one another’s company...When we feel we lose our power, it is as if we are boxed in.

WOMEN ARE POWERFUL. This phrase was inspired by a young client who is not yet an adult woman. It has special meaning for her because she has experienced bullying and yet is a strong, bright, and compassionate girl. She is finding healing in the midst of the messiness and owning her voice – her vulnerability, her fierceness, her unflinching sense of justice, her laughter, her grace, and her ability to say what is true for the sheer simple reason that it IS true. What she knew of women and girls was that we have a voice AND that each voice is strong - this IS powerful.

Owning our voices safely is not always easy to do. We cannot do that alone by sheer will. We are social beings through and through. We are deeply influenced and affected by one another, and therefore, deeply vulnerable in one another’s company. We have a whole field of social psychology that has shown us this. When we feel we lose our power, it is as if we are boxed in.

What I found fascinating, and also frustrating, while searching for a word to describe what women are to me, is that words have often have the unintentional effect of boxing us in. Each word has a cultural connotation and means something different to the person hearing it. Now, THIS is powerful, too. For example, women are POWERFUL. Maybe I mean that women are strong and able to connect deeply to themselves and others; are able to unarm someone’s defenses with a smile and a few words spoken in the right tone at the right time. That is powerful, that is beautiful, and that is love in a sense.

Now, but what does POWERFUL mean in a cultural context? Perhaps a powerful person is seen as domineering, controlling, and ruthless. And we have heard, at times, that strong and/or powerful woman can be intimidating or worse…

So, I ask myself, what kind of power has most value to me, in my world? How do I want to show up or stand up?

I want my power to come through in my listening, in my attuning to myself, to others, to my family, to my friends, to the tree outside my window, and to the sand beneath my feet when the ocean water flows gently around my legs from it’s source. The power of love I feel when I look at the night sky with the moon and the stars reflecting in my eyes. And the power to say no, to stand up, to not back down, the power to fight – all when necessary. Power to discriminate or to discern.

“They” say we are at a crossroads in our humanity on this planet. And maybe that is true. I ask you, what is real power? What does it mean to be powerful in the most beautiful interpretation of the word?

For me, what is powerful is both my vulnerability and my fierceness. BOTH are necessary.

I bow to you, to us, to our humanity, to what makes us the same, so we may support each other in our differences and in our sameness. To not give up on ourselves, to remember to use the power that is our birthright. The power of our hands, of our voice, of our heart, of our minds, and of our feelings of connection.


HERE'S HOW YOU CAN PARTICIPATE IN DRESSEMBER WITH US:

Give! Visit our Dressember page and make a donation. It's that simple and no sum is too small. Truly.

Follow! Be sure to follow us on Instagram and our blog throughout the month of December. We will be documenting our fierce fashion choices but our deepest intention is to empower and educate.

Share!  Help us spread the word. You can do this by sharing our social media posts or links to our Dressember fundraising campaign page.


Michelle Levy, PhD, is a Registered Psychological Assistant #PSB94024010 working under the supervision of Gabrielle Taylor, PhD. Dr. Levy’s clinical interests focus on parenting practices, attachment, child mental health and developmental concerns as well as the effects of trauma on youth, families and communities. 

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Yummm....Tasty Musings

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Yummm....Tasty Musings

It wasn’t until I arrived at Yale my freshman year that I really realized that Subway was not a “nice” restaurant.

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This memory always makes me smile these days, but really, I think there was something about that surprising “Aha” I had as an 18-year-old that has stayed with me. It captures something of the widely varying perspectives we bring to food, and how those perspectives influence us.

Food is a display of our cultural backgrounds, our socioeconomic status, our values. If you and I share a meal that I love together, and my food signals something different than yours, I think we undergo something sacred, but perhaps quite fragile as well. There is a “getting to know you” going on in those moments. The capacity for both recognition and rejection is high. 

For being the center around which hospitality often orbits, food can be a rather centrifugal force that flings us quite far away from one another. I think the problem is, we can forget to pay attention to just how much is at play when we eat together (or even talk about eating!). The foods we presume to have in common, and our response to that which we don’t have in common, sets the stage for how well we will recognize one another. 

At the same time, what a bond comes from being able to learn we share a favorite dish or restaurant! And how vulnerable and affirming to share a favorite meal of mine with someone who has never tasted it before, knowing they are interested in it because of me. 

What do your favorite food memories say about you?


Allison (Allie) Ramsey is a Marriage and Family Therapist Intern, IMF #94391, working under the professional supervision of Michelle Harwell, PsyD, MFT 50732. Allie works with individuals on a broad range of issues, including anxiety, depression, relational challenges, faith integration, divorce, and aging. 

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Humans of MHT: An Interview with Taz Morgan

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Humans of MHT: An Interview with Taz Morgan

Our Humans of MHT series continues with more glimpses behind the humans that sit in the chair across from you....

This time Abby invites Taz to contemplate the mysteries of being human and to discuss how practicing meditation and appreciating the arts has enriched her clinical practice. 

Taz: [laughs]

Abby: Hi Taz! It’s good to speak with you today. As you know, we are doing the series of Humans of MHT where we are looking at each different therapist and asking what humanness means to them and what human feature they bring to their practice. I’m excited to specifically talk with you because you know that I find you very interesting and I’m so curious just to start off by hearing...what does humanness mean to you?

T: I’m excited to be talking with you too, although you know I’m feeling anxious about this.

A: [laughs] Which is a human emotion.

T: Which is very human. I’ve been thinking about this question “What does humanness mean to you?” I kept coming back to – I really don’t know – or that what excites me about being human is the attempt to make meaning of what it means to be human. I kept thinking about, I think it’s the Rumi poem, basically saying, “This being human thing is a guesthouse.” So, there’s something about humanness to me that has a lot to do with mystery and not ever fully knowing why we’re here. But, I guess getting excited or feeling alive by the attempt to understand why we’re here.

A: I feel like this is your biggest strength as a therapist – you don’t just tolerate unknown, you sort of thrive in the unknown. And it sounds like that’s part of what you’re getting at when you think about this idea of humanness.

T: There is something uncertain or ambiguous about being human, and it makes us vulnerable to pain or loss and then there’s this other part of my understanding of humanness that’s important – it’s about imagination, too. That we have all this strength and resources to contend with the ambiguity...that we have our imaginations to build bridges in what sometimes feels like an abyss. I think what has helped me make sense of my experience is the arts or humanities, and I look to films, or philosophy, or literature to kind of get an understanding of what it means to be human. So, I think those things to me give me the most answers or solace, not conclusions, but they help me contend with the ambiguity.

People come to therapy often because something is hurting, something is painful, and I think what I get from meditation and from the arts is this real understanding that pain is not pathological, that it doesn’t necessarily mean that something is wrong with you, but that you’re having a human experience.

A: This feels related to what you picked for your humanness feature, which was the practice of mindfulness and meditation. I wonder how that practice that you picked fits into this idea of humanness to you.

T: Part of the reason why I chose it as something that represents my humanness is because I feel like I have a very imperfect relationship with meditation. Like it’s not a thing – I mean recently I’ve been trying to do it every day, but I don’t feel like I’ve had this perfect, easy relationship with it, it’s been kind of complicated. And I like that it represents a place where I’ve found a certain home. In meditation I have a place to just go, it’s like a container for thoughts, feelings, sensations, and it’s expanded my relationship to myself. I found meditation, or stumbled upon it, because I was really trying to, I think, improve myself or eliminate the feelings of anxiety that I was feeling, or to alleviate stress, and I think I thought it would be this thing to become a better person or become calmer and it didn’t really happen. [laughs] I didn’t really just arrive at any other new place necessarily, but it did change my relationship to my feelings of anxiety; that I held a much more compassionate space for it.

A: I had a similar experience when I first did meditation, which was I came into it wanting to feel better. And sometimes you don’t come out of an experience of meditation feeling better, because you’re actually allowing space for you to observe all of the things that are maybe making these feelings come up for you. And so it’s interesting that you talk about the arts as a catalyst for you having creative thoughts and meaning making around humanness, and then mindfulness as the container for some of those thoughts that are happening for you.

T: That’s a nice way of putting it.

A: I like that they go together for you, and they both feel very you – that one is sparking things and the other is making space for things.

T: I guess there is a dialogue then between the two, because I think I can run wired, like I can get overwhelmed by my thoughts, and this doesn’t have to do with art, but I was thinking that some of why meditation feels so human to me too is because my dad also always talked about his meditation practice growing up. 

A: He was so beyond his time, or before his time I mean!

T: I think he was getting it from hippie days, but way before this huge boom. And I remember thinking, “OK Dad, sure, great, I’m glad you have this thing you do.” But I resonate with him a lot. He and I have a lot of similar traits, character wise, just in being very introverted. So it’s also in some weird way I feel connected to him and more accepting of these traits that we both have. Growing up I also was irritated when I could see his introversion, like, “Why don’t I have a normal Dad!” So there’s something about that too that it connects to my family.

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A: How do you feel like all of this shows up for you in the therapy room?

T: I think the meditation coupled with respect for the arts –I bring sort of a reverence or a respect for people’s uniqueness – like their unique expression of what it means to be human or to be embodied in this world as a human being and a humility in not really knowing. Having maybe some ideas, ways to process through pain, but not necessarily having concrete answers right away. People come to therapy often because something is hurting, something is painful, and I think what I get from meditation and from the arts is this real understanding that pain is not pathological, that it doesn’t necessarily mean that something is wrong with you, but that you’re having a human experience. So I know that plays a lot into the work that I do with clients. And a willingness to reflect, and to reflect on my own humanness and how clients’ stories will move me, or to reflect on that and to be open to that I think it also a human thing that I bring.

A: It sounds like you bring not only all of the work that you’ve done in yourself into the room, but you also try and bring your whole self into the room as an experience. As somebody to question with. As somebody to empathize with. As somebody to be in pain with. And I feel like the way that you’re talking about mindfulness, when we bring our mind into a room and it seems open I feel like that’s contagious for other people. And it sounds like that’s a lot of the work that you’ve been doing. Just to be curious, and questioning, and also containing all at the same time.

T: Ya, at least that’s the attempt. That reminds me of the word kinship – like being in kinship with; being with. That humanness is also so much about relating to others and relating to ourselves. I love how you’re making these connections and summarizing what I’m saying very well. [laughs]

A: Well now that we’re at the end...do you feel less anxious?

T: I do! It’s funny, I can trust in showing up and letting things just flow.

A: That’s the yoga Taz coming out.

T: [laughs] That is, yes.

A: Well, I’m so glad that we were able to connect today about your views on humanness and how you bring your human self into the room. And how you use the practice of meditation not only for your own work, but for your work with your clients as well. So thank you so much for talking with me.

T: Thank you Abby, thanks for making it so comfortable.

A: You’re welcome.


Taz MorganMA, is a Registered Associate Marriage and Family Therapist, IMF #99714, working under the supervision of Vanessa Spooner, PsyD. She has trained in Depth-oriented psychotherapy and works with adolescents, adults, and couples. 


Abigail (Abby) Wambaugh, M.S., is a Registered Associate Marriage and Family Therapist, IMF #94231, working under the professional supervision of Michelle Harwell, Psy.D., MFT 50732. She specializes in treating relationship difficulties, trauma, and sexual issues.

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Why We Dressember

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Why We Dressember

This is a collaborative piece from MHT therapists Taz Morgan and Maria Elena Marquez. They attended the Dressember 2017 Kickoff Party on Thursday, November 30 at the Unique Space in Downtown LA. 


Last week we ventured to the Arts District to attend the Official Dressember Kickoff Party. We weren’t sure what to expect from the event but whatever fantasies we may have had were completely blown out of the water. It was such an impressive and inspiring night of style, generosity and community — all tenets of The Dressember Foundation

Maria Elena admiring some of the styles from the 2017 Dressember Collection. 

Maria Elena admiring some of the styles from the 2017 Dressember Collection. 

After making a beeline to the food truck, we took in all that the activity of the party - a photo booth, a gingerbread cookie decorating station, a craft table, and a display of The 2017 Dressember Dress Collection, designed by advocates and ethically made by Elegantees. Of note, Elegantees employs survivors of human trafficking in Nepal. 

An hour into the party, the emcees (two Dressember board members) took the stage and introduced Dressember founder Blythe Hill. Not only did Blythe speak about the issue of human trafficking and why she is committed to giving grants to non-profits that strive to put an end to violent oppression but she shared how her own experience of sexual trauma has impacted her life. The vulnerability with which she spoke about the burden of shame was palpable. Moreover, we resonated with Blythe's declaration that going to therapy had helped her regain a sense of resiliency and strength, which in turn, propelled her to make a more expansive mark on the world. Furthermore, she talked about a fire being ignited in her soul at the age of 19 to put an end to sex trafficking. Her passionate spirit has indeed fueled the Dressember movement - and in that moment, we both felt a resounding sense of urgency in our own bellies and turned to look at each other - silently acknowledging that we were experiencing something special with this kind of truth-telling. 

Blythe Hill, Founder and CEO of Dressember. 

Blythe Hill, Founder and CEO of Dressember. 

Next up on the stage were advocates from A21 and International Justice Mission (IJM), two major Dressember partner organizations. The A21 representative told a story about a trafficking survivor who had been a typical teenage girl in Bulgaria. One day this young woman went out on a mid-day coffee date with a young man. She got up to use the bathroom and while she was away from the table, he drugged her drink. The next thing she knew she was strapped to a bed in Greece. The advocate went on to highlight this woman's astounding recovery of hope and freedom. The very charismatic representative from IJM spoke about her work in rescuing children from exploitation in the Philippines. She, too, mentioned the importance of mental health services for survivors. Finally, she got everyone in the room to move to a dance that survivors from a rescue in Manila created. 

Towards the end of the night, the emcees presented guests with a challenge to raise enough money for two rescue missions. Witnessing people lining up to make a donations to the cause was heart-warming and just what we needed to ramp up even more enthusiasm about our team fundraising campaign this year.


The Dressember Foundation is an anti-trafficking nonprofit organization with an annual campaign in December where people take on the challenge of wearing either a dress or a tie every day of the month as a way to raise awareness and money for anti-trafficking work.

For more information, we recommend checking them on Instagram or Facebook in addition to visiting their official website


HERE'S HOW YOU CAN PARTICIPATE IN DRESSEMBER WITH US:

Give! Visit our Dressember page and make a donation. It's that simple and no sum is too small. Truly.

Follow! Be sure to follow us on Instagram and our blog throughout the month of December. 

Share!  Help us spread the word. You can do this by sharing our social media posts or links to our Dressember fundraising page.


Dressember Party 01.jpg

Taz MorganMA, is a Marriage and Family Therapist Intern, IMF #99714, working under the supervision of Vanessa Spooner, PsyD. She has trained in Depth-oriented psychotherapy and works with adolescents, adults, and couples. 

Maria Elena Marquez, MA, is a bilingual Spanish-English Marriage and Family Therapist Intern, IMF #103470, working under the supervision of Michelle Harwell, PsyD, LMFT.  As an art therapist, Maria is passionate about helping clients unravel complex cultural beliefs and family pressures through the use of expressive art.

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Humans of MHT: An Interview with Lauren Ziel, Registered Associate CSW

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Humans of MHT: An Interview with Lauren Ziel, Registered Associate CSW

This is the second interview in our series "The Humans of MHT." I was delighted to spend time with Lauren Ziel, Associate Social Worker Intern. Lauren's curiosity about her own internal process lead us through an invigorating journey at the intersections of vulnerability, mindfulness, and the wisdom of the body. She is equal parts scientist, fitness guru, and empath - and she's unafraid to be silly and to speak truthfully about not-knowing.

To view (or read) the first interview in this series, go here

- Taz Morgan, MFT Intern

Taz: I’m here with with Lauren Ziel. I’m excited about getting to know you better, Lauren. I guess to start with…what does humanness mean to you?

Lauren: You know, when I think of humanness, I think of this idea of this eternal hope mixed with a lot of fallibility. A lot of pain, a lot of suffering, a lot of this capacity to self-preserve. And there’s a lot of ways that we self-preserve. Sometimes they benefit us at one point in our lives and then they no longer benefit us later on. The human condition is the depths and dark and deeply troubling things we can experience combined with this ability to overcome...maybe with a little help sometimes to overcome. 

There’s this joke, and I don’t know if you’ve heard it. But when you’re in school, maybe undergraduate or in your master’s level work or so on, where the joke is that therapists are all crazy, and they’re taking these classes to figure out themselves and to figure out their experiences. And I think there is some truth to that. I think that our inherent curiosity about ourselves and how our brain ticks, how our heart beats, all of that definitely plays into…at least, I’ve used it as a way to connect to other people. 

T: Your point about…this…well, I think of it as this Wounded Healer. Because of my background that I have…we talk about archetypes. This archetype of the Wounded Healer. And how we use our deepest wounds to be compassionate; to feel into what maybe the people we’re working with are feeling. 

L: Absolutely. What I think is so great about this project is, you know, we are not this all-knowing entity sitting across the room from you. There’s a lot that I don’t about you - the person sitting across from me - and there’s a lot I’m still learning about myself, this world and my place in it, your place in it, and how we’re coming together in this room in this weird situation where it seems kinda contrived, but it’s really, potentially a vehicle and a space for tremendous vulnerability, but also safeness in that vulnerability. 

There’s a strange way in working with my clients that make me feel accountable; that make me remember how much work it takes to figure out yourself. And it’s a motivation for me, honestly. Yeah, I think that’s the really cool part about doing what we do, or being in profession where you’re helping people on such a visceral level, on an emotional level…is it changes you. You learn so much. 

T: Yeah, you’re speaking to how it can be transformative for you as the therapist…that you’re being impacted in some way by sitting with this person or working with them. Yeah, that it feeds something in you, not in a way that is impeding the work…but it’s…I’m forgetting the quote…something that Carl Jung says that it’s alchemical. That the two people are in are this space and they’re both gonna be transformed somehow. It’s not just about the client changing. I really like that, and that seems to be what you’re speaking about.

L: Yeah. Absolutely. I feel like I need to find the quote now, but yeah (laughs), absolutely. I think that the more I can bring myself to the table - my humanness, my fallibility, in a mindful and constructive manner - but the more that I can show up being a human...being…like I don’t know sometimes. I’ll tell you when I don’t know. I might feel a little silly and wish I that actually did know the answer. I want, in way to model, to model the vulnerability, and model it so that it’s okay.

T: You’ve talked a lot, I think, about how humanness shows up in your work as a therapist. I want to talk more about what you chose as your passion that represents your humanness. Even the phrase that you chose “movement is medicine” — I thought that it would be “fitness.” Say more about this idea of movement is medicine, and how it’s meaningful to you. 

L: I think I have to start that with my own experience...in that, when I physically move, when I exert myself, when my heart rate is up, my respiration is up. Again this is how I do it. Some people would hate doing that, and I get it. When I’m sweating and exerting, and I’m fully engaged in what my body is doing in that moment….and I can feel the strike of my foot against the concrete… when I can feel how I roll my fingers over a dumbbell or a barbell as I move it - it’s really, honestly, a practice of mindfulness for me. It’s a practice of being in the present moment. There’s a degree of like a flow state where it almost just happening and there’s not a lot of thinking about. It parallels with this incredible attunement with your physical being. And it’s very grounding for me. It allows me to take my energy…because I can tend to be very heady and all up in my head and very light — pretty anxious. And using my body to ground me is very effective for me. It calms me down. It provides my brain with a little bit of clarity and being in that moment. 

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L: I have just found in particular, running, weight-lighting, yoga - those are the things that tend to do it for me. I have discovered dancing, which I don’t know that I’m very good at, but I actually really like it. Not yet, at least, I’m not putting it off the table (laughs). You know when you’re a kid and you go climb a tree because there’s a tree there and that’s what you do? Or when your favorite song comes on and you scream at the top of your lungs in your room or in the shower?  I feel like your body, moving your body in a way that expresses feeling, and you not having to understand exactly why that is…is so freeing. 

T: Yeah, honoring the wisdom of your body.

L: Yeah, exactly, yes, beautiful way of putting. That’s perfect. It’s my me time. It really is. It’s my me time. If I can help someone find a little bit of that - it’s great. When I start to see someone really come into their body, really come into what their body is capable of, and listening to that intuition…your physical being holds so much and it can also let go of so much. 

And at the same time, I think that the body can also….just like what we talked about at the beginning…there are ways that we have learned to protect ourselves, right? The body does that, too. The body holds onto to certain things. 

T: My shoulders will just be up here sometimes (shrugging and laughing).

L: Me too. I’m a constant shoulder-shrugging. It’s like someone just scared me all the time. I totally get that (laughing). There’s a lot of really awesome research about where tension is held in the body and where certain physical maladies are coming up or somatic presentations of psychological issues. There’s so much research out there now.

T:  To incorporate the somatic piece or the body — it’s widening the scope of how we look at what it means to be human.

L:  What works for me one day won’t necessarily work for me the next. And that’s okay. It comes back to learning more about one’s self and the motivations we have, the needs and the drives that are bringing us to these behaviors is what is so interesting. And the work is never really finished at the end of the day. 

This is something that went over in my yoga teaching training - the more that we try to keep things from changing, the less satisfied we are with the situations or ourselves because change is natural. And learning to be okay with the ambiguity, the scariness, and the discomfort is probably the biggest skill that one can develop for themselves. And it’s hard. It’s work that keeps going.

T: It’s such a challenge, I think, to accept one’s own rhythm, right? The opposite of being human, in my view, is being a robot where you would have the same sensations everyday. You’re talking about having a lot of acceptance or compassion for each day being different or one day something works…there’s this nuance and complexity. And being in the not-knowing.

L: And then taking that…and having a frame of mind where…one could look at that and find it terrifying. I get that, yeah it’s terrifying but it’s also…if you put your science cap on and have this curiosity about yourself about how you function in the world and why you function in the world, then it’s almost like this cool on-going experiment you have with yourself. Figuring out all the variables.

Thank you, Taz. This was great.

T: Thank you, Lauren. It was so nice to get to know you, and hear your thoughts a little bit.

L: Samesies.


Lauren Ziel, MSW is a Registered Associate Clinical Social Worker, ASW #76483, working under the supervision of Vanessa Spooner, PsyD. Through the use of movement and mindfulness, Lauren develops specialized treatment for anxiety, depression, eating disorders, challenges in life-stage transitions, relational difficulties, and identity/intrapersonal development.


Taz Morgan, MA, is a Marriage and Family Therapist Intern, IMF #99714, working under the supervision of Vanessa Spooner, PsyD. She has trained in Depth-oriented psychotherapy and works with adolescents, adults, and couples. 

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What Does It Mean?

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What Does It Mean?

What does it mean to be human?

There are so many ways to answer. Perhaps it has something to do with the ability humans have to create, to be relational, or to have a longing for significance, even eternity.

I think these answers have their merits and limits, but something I deeply believe is that to be human means to have incredible value -- and beyond that -- to be worth having that value recognized by another.

To acknowledge someone’s humanness is a weighty thing. It means I must act when that person is in need. It means I can no longer settle for simplistic, pat answers about their motivations. And it means I must respect their point of view and open myself up to being influenced by it. As soon as we recognize the humanity of another, we must recognize all that their humanity demands of us.

Extending this, when we recognize our own humanity, we must change the way we relate to ourselves. We often focus on the role we should fulfill or the impact we ought to have on the world around us. But this can lead to a valuing of self only to the extent that we are meeting those purposes. Our humanity means we have a value that goes beyond the function we serve. It’s a reason why listening to a piece of music, experiencing nature, or taking time for rest or joy is worthwhile.

Image credit: Trina Spiller Design

Image credit: Trina Spiller Design


Allison (Allie) Ramsey is a Marriage and Family Therapist Intern, IMF #94391, working under the professional supervision of Michelle Harwell, PsyD, MFT 50732. Allie works with individuals on a broad range of issues, including anxiety, depression, relational challenges, faith integration, divorce, and aging.

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We Are Worth Knowing

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We Are Worth Knowing

A few weeks ago, I interviewed Kim Neer, a doula, about the power of recognition. Kim, who has witnessed many births, intrigued me with her description of the first moment that a mother and her baby share: babies almost always grow deeply calm and alert when first looking into their mother’s eyes.

...I don’t think we can come fully alive or be fully at peace without the knowledge that we are worth knowing. That’s what recognition reminds us of.

That struck me as simple, but incredible. Incredible that a child who has only been part of this world for a few minutes is wired to be so captured by the chance to know and be known. That knowing and recognition brings them to life in the most peaceful of ways.

This all makes me think about the power that recognition has in my own life. Recognition is nice in general, of course, but I am especially hungry for it when I feel I’ve revealed something valuable or vulnerable about myself. When I don’t receive recognition in those moments, I can be described by anything but the words “calm and alert.” The words anxious, down, or angry would fit much better.

The interesting thing is, I think I’ve only been able to find my way out of that icky place through some other form of recognition.

Sometimes, I find that through another comforter – a friend, a therapist, a trusted leader, perhaps. Sometimes through the original person I wanted it from, after a risk to explain my need and ask for it again. Sometimes, I simply receive it from a nurturing place inside of me. Wherever it comes from, I don’t think we can come fully alive or be fully at peace without the knowledge that we are worth knowing. That’s what recognition reminds us of. Yes, we’re worth knowing, even in this moment.


Alison (Allie) Ramsey is a Marriage and Family Therapist Intern, IMF #94391, working under the professional supervision of Michelle Harwell, MFT 50732. Allie works with individuals on a broad range of issues, including anxiety, depression, relational challenges, faith integration, divorce, and aging. 

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The Radiance of Relationships

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The Radiance of Relationships

...sturdy relationships can hold just about anything...the kinder, rather than nicer, friendships are brave enough to share a flashlight so we can take a honest look at what’s true about ourselves...

can·did
/ˈkandəd/


Did you know the word “candid” derives from the Latin root for “extreme radiance?”

At first it sounds really beautiful - sunshine, starlight, bright and shining faces. We find ourselves completely known. This is the place where we build intimacy with one another. But then after a while the extreme radiance starts to feel a little…extreme - office fluorescents, migraines, the inquisitor’s spotlight. Some days, burying your head in a pillow in a dark room feels safer.

That’s it. I think our brains really want us to feel safe. And it really wants us to feel known. In this push and pull, we navigate our daily relationships.

"You laugh at my nerdy joke?" Lights on.
“You criticized me in front of everyone in the meeting?” Lights off.
“I’m not sure I want you to see that part of me.”  Let’s dim the lights a little.
Come closer…no…too close.  

It’s ok. We’re doing the Goldilocks: too hot…too cold…now that’s just right.  It means we’re exploring. It means we’re in a relationship. It means we’re alive.

I think sometimes we can apply unnecessary pressure on ourselves to try to be completely open with other people.  Maybe the relationship doesn’t need to dive deeply so quickly.  And I think we can apply unnecessary shame for being too open with others.  Like surgeons, we sometimes need those spotlights to shine into dark places so that we can heal what is wounded and birth new life.  

Regardless of what lumens we choose to shine on different parts of ourselves, sturdy relationships can hold just about anything. The healthy ones want to soothe those sunburns from those extra-candid moments. And the kinder, rather than nicer, friendships are brave enough to share a flashlight so we can take an honest look at what is true about ourselves and the resources around us. Together, our eyes adjust to the brighter light, until the path forward becomes clear.


Lauren Masopust, MS, MFT Intern has extensive experience working with young adults, adolescents, and couples, and specializes in areas of trauma, identity development, and multicultural issues.

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Playing a Different Tune

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Playing a Different Tune

I love to play piano.

I remember the piano I grew up with: the ivory keys, chalky under my fingertips, and the horseshoe notch on the tip of middle C.

The piano was a phenomenal outlet.  It still is.

I don’t know if you ever play piano, but imagine this: playing piano from a place of blame. Picture yourself when you’ve just had it. You just can’t even. The world is going to crap, your dry cleaner ruined your interview suit, you’ve been audited for no good reason, your kids are being bullied, your partner did not stop doing that thing you cannot STAND...

Instead of getting stuck in the Blame Game where it’s you vs. me, how about we create space for us to carefully experience ourselves and our relationship from a different angle? How about we try a third way?

WHAT. IS. WRONG. WITH. EV-ER-Y-ONE

Piano strings trembling, box radiating, sound waves bouncing off the smooth walls, in a grand crescendo until - resolution.

Blame. As much it doesn’t feel good to blame, it feels good to blame.

Songs are beautiful in that way. You play and play all the feelings, the instrument simply listens, and you, almost always, come to some kind of resolution. All on your own.

This principle doesn't work so well in relationships. And it's one of the reasons why I love working with couples. When a couple comes into the room, it’s like opening up a piece of music.  We stumble over the notes together, we find the affect, we determine the cadence, and before we know it, we’re in a full blown situation where the couple is enacting the very issue they are coming to see me for. And much of the time what they’re coming to see me for involves blame.

Hard blame. The fiery hot blame that spews steam from our ears.  The ninja-quiet blame that sneaks up and cuts us open, so quickly you question if it actually happened. The pedestal blame that points a finger from an ideological monument and leaves us feeling small.  Sometimes, it even feels better to blame ourselves and crumple into shame than it does to walk through the pain.

Listen. We all do it. It just looks differently.

A couple comes in with a song, a way of desperately trying to connect to one another, and the song often does not sound the way they want it to.

WHAT. IS. WRONG. WITH MY. PART-NER.

or

what.is.wrong.with.me?

are usually the songs that gets sung.

It’s either you or me. I get it. It feels good to find the cause of something painful.  Blame perpetually hunts for a culprit, where it can give birth to contempt, shame, and moral superiority. And when Baby Contempt is born, the research shows the relationship is in trouble: a roll of the eyes, a scoff of disgust, a correction of a person’s grammar, a questioning of a person’s upbringing...

Blame closes down the conversation. It darkens our vision of what is actually going on between us. It prevents us from taking ownership of our own stuff.  It turns a dialogue between two fleshy humans into an assailment towards an inanimate object.

Our goal is to open, loosen, and lighten what is going on inside of us and between us. Instead of getting stuck in the Blame Game where it’s you vs. me, how about we create space for us to carefully experience ourselves and our relationship from a different angle?  How about we try a third way?

When we step outside the Blame Game and into dialogue, we develop stronger empathy and personal responsibility. We stumble along until we meet a safe kind of humor and laugh with the parts of ourselves that got us so riled up in the first place. Instead of performing a solo rage onto the smooth, hard keys of a piano, we find ourselves in an authentic duet: giving and taking, listening and speaking, back and forth, two fleshy humans singing together the song of connection.


Lauren Masopust, MS, MFT Intern has extensive experience working with young adults, adolescents, and couples, and specializes in areas of trauma, identity development, and multicultural issues.

 

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